Christmas 2016: Giving at Christmas Time

by Harriet Mahood

The traditions of giving to the less fortunate is alive and well today and many of us will receive leaflets about Christmas charity campaigns through our doors this festive, and witness charity fundraising events whilst out and about. One tradition which has a long heritage is that of the gift of food. Food banks are a topic of current debate and collection baskets for ‘extra items’ you have purchased are now a regular feature in supermarkets.

While supermarket food bank drives are a modern phenomenon, this urge to give to the needy is not.  Looking into the past, beyond Dicken’s famous carol and the Scrooge’s gifts to the needy Cratchit family, Christmas gifts were a well-established part of the medieval year.

 

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Feasting in Oxford, Bodleian Library MS Bodley 264

Monasteries for example frequently set aside money to be given away as alms or to buy food to feed the poor as part of their Christmas celebrations. Such generosity was part of their charitably duty as Christians and a response to the increased need that winter brings. What is perhaps surprising is that Christmas was not actually the greatest charitable expenditure for these monasteries. Another feast day, St Martin’s in November, was often the occasion of large expenditure. At St Swithun’s priory in 1492 for example, three times as much money was spent on alms and food for the poor on St Martin’s day (Martinmas) than it was for Christmas.

 

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St Martin dividing his cloak, University of Leeds M 2S, f. 245v

St Martin himself is famous for sharing his cloak with a beggar who is later revealed to have been Christ in disguised. Thus, his feast day was a great occasion for feasting and donations and it seems as though monasteries paid the greater attention to St Martin’s day as an occasion for charity than they did to Christmas. However Christmas was still celebrated and the chronicle of Abingdon abbey records that on the ‘Nativity of the Lord’, clothing and shoes should be distributed to orphans, widows and the needy.

Leftovers from the monks’ meals were also collected daily throughout the year for distribution to the poor, a tradition also undertaken at the royal court.

 

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‘The Golf Book’, British Library MS Additional 24098

Following the Dissolution of the Monasteries (1538), which saw an end of monastic charity in England, the Tudor court continued to collect leftovers for the benefit of the local poor.  Remaining food would be collected in a large basket, called a ‘voider’, and distributed to the poor.  As with the earlier tradition of food-giving this occurred throughout the year but was surely continued at Christmas time, like many other Christmas traditions practiced in the sixteenth century.

Moreover, like their medieval forebears, the Tudor royal court followed a practice of fasting in Advent (leading up to Christmas) and then celebrating in the Twelve Days of Christmas that followed.  While foods were limited beforehand to non-animal products (with the exception of fish), the celebrations after the 25th were lavish and included an array of meats.  Boar’s head and pork, in particular, were popular and could be served both fresh and preserved.  So, to get in to the medieval/Tudor Christmas spirit why not try our sixteenth-century recipe for brawn (below).

Over the years, the importance of Christmas and our focus as a society on the event has increased massively but then as now, it is clear that we thought not only of the less-fortunate at Christmas time, but throughout the whole winter season.

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Our recipes come courtesy of the FutureLearn MOOC (Massive Online Open Course) ‘A History of Royal Food and Feasting’, which has been created by the University of Reading and Historic Royal Palaces.  Our particular thanks to HRP’s food historian Annie Grey for her research into these historic recipes.

 

This entry was posted in Christmas 2016: Food and Feasting, Early Modern History, Features, Medieval History and tagged , , , , , , , , , , , , , . Bookmark the permalink.

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